A Hellenisitic golden hairnet produced in a Greek goldsmiths’ workshop, perhaps in Alexandria, Egypt. c. 225 – 175 B.C., Ptolemaic Period.

Part of the “Assemblage of Ptolemaic Gold Jewelry” in the Getty Museum. 

“This elaborate gold hairnet is one of the few surviving from antiquity […] 

The hairnet consists of four elements: the central medallion, the tassels and chains, the net, and the circular clasp. Made to enclose a gathered bun of hair at the back of the head, the fabrication of the hairnet is remarkable for the quality of its execution. The medallion consists of a central repoussé bust of Aphrodite with Eros clinging to the drapery on her left shoulder. The Ptolemaic queens often presented themselves as descendants of Aphrodite; here, the goddess’s features and hairstyle are similar to those of Queen Arsinoe II (ca. 316 – ca. 270 BC). Two concentric bands of filigree separated by rows of beads surround the center. The innermost band consists of a running pattern of framed acanthus leaves; the outer band is filigreed with a step pattern perhaps once inlaid with enamel, now lost. Running filigree as used here, constructed from lengths of wire rather than short pieces connected together […] Garnet and gold beaded tassels dangle from the medallion and clasp. The net is comprised of bands of gold spool beads linked by tiny filigreed chains, their intersecting points articulated with tiny masks of Dionysos and actors. The circular clasp is embellished with a large Herakles knot, floral tendrils, ivy leaves, and berries.

The association of Arsinoe II with Aphrodite on the hairnet finds parallels on other items in the Assemblage of Ptolemaic Gold Jewelry, such as the identification of Tyche/Fortuna with Arsinoe II on the carnelian ring. Commonalities between the materials and the workmanship of many objects in this group indicate they were made by Greek goldsmiths working in more than one workshop in Alexandria, Egypt, and were created to be worn as an ensemble. While a royal context can be ascribed to the group, the association cannot be extended to the royals themselves. It therefore seems possible that the original owner was an elite of the exclusive circle of dynastic princesses, who, ornamented in her golden finery, served the queen in one of the royal cults devoted to her worship.” 

-The Getty Museum