Most historians and archaeologists cite the age of the Great Sphinx (Heru-em-akhet) as 2700 BCE, thus placing it around the time of the Great Pyramid at Giza Plateau. They surmised that the builder of the second (middle) pyramid , KhafRa, was the builder. Heru em Akhet means Heru on the horizon.
Heru is facing Leo rising 14,500 years ago at the beginning of the age of Leo. The depiction of Heru, son of the Virgin Mother (Asset/ Issis) as a man with the body of a lion lets us know that Heru welcomes the age of Leo.
The pyramid of Khufu was not built in 2700 BCE but closer to 3700 BCE . The pyramid of SakkaRa is closer to six thousand years old. The Ancient Kemetyu masons taught mathematics, medicine, music, martial arts, magic, engineering, philosophy, astronomy and astrology.
Systematic theft of time and history only serve to promote confusion and lies about what happened in Africa 10,000 years ago, 20,000 years ago or 30,000 years ago.
For more information on the Great Sphinx:
Read "Beware of the Time Bandits", by Finch, Chandler, Van Sertima.
Black Genesis, Robert Bauval and Thomas Brophy.
The Star of the Deep Beginnigs, Dr. Charles S. Finch, M.D., Khemit, Inc., 1998
The Nose, Lips, Gender & Ethnicity of THE SPHINX OF GIZA
Vivant Denon drew this image of the Sphinx of Giza around 1798. This image and written account (a part of the collection) is from the 1803 issue of Universal Magazine. From that same magazine, here is the written account in Denon's own words, "...Though its proportions are colossal, the outline is pure and graceful; the expression of the head is mild, gracious, and tranquil; the character is African, but the mouth, and lips of which are thick, has a softness and delicacy of execution truly admirable; it seems real life and flesh. Art must have been at a high pitch when this monument was executed; for, if the head wants what is called style, that is the say, the straight and bold lines which give expression to the figures under which the Greeks have designated their deities, yet sufficient justice has been rendered to the fine simplicity and character of nature which is displayed in this figure..."
Dominique Vivant Denon - Measurement of the Sphinx of Giza, December 29, 1799:
Sphinx May Really Be a Black African, New York Times, 1992:
In "The Case of the Missing Pharaoh," (Op-Ed June 27), John Anthony West shows that the Sphinx does not resemble the Old Kingdom pharaoh Chephren, the traditional attribution.
The analytical techniques he and Detective Frank Domingo used on facial photographs are not unlike methods orthodontists and surgeons use to study facial disfigurements. From the right lateral tracing of the statue's worn profile a pattern of bimaxillary prognathism is clearly detectable. This is an anatomical condition of forward development in both jaws, more frequently found in people of African ancestry than in those from Asian or Indo-European stock. The carving of Chephren in the Cairo Museum has the facial proportions expected of a proto-European.
Thus, the Sphinx is likely a facial representation of a black African. Considering that the peopling of ancient Egypt derived from an ancestral mixture of Africans and Mediterraneans, facial soft-tissue analysis of this fabled man-lion would support a much earlier origin for the Sphinx, when Africans may have dominated the region. SHELDON PECK Newton, Mass., July 3, 1992 The writer is an orthodontist.
"I have not spoken angrily or arrogantly. I have not cursed anyone in thought, word or deeds." ~35th & 36th Principals of Ma'at
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