Onicha-Olona speaks Igbo dialect with same customs and traditions
Ukwuani speaks Igbo dialect with same customs and traditions
Ika, speaks Igbo dialect with same customs and traditions
Ikwerre speaks Igbo dialect with same customs and traditions
Etche speaks Igbo dialect with same customs and traditions, (AMADIOHA HEADQUARTER IN IGBO LAND)
OGBA speaks Igbo dialect with same customs and traditions
EKPEYE speaks Igbo dialect with same customs and traditions
EGBEMA speaks Igbo dialect with same customs and traditions
OPOBO speaks Igbo dialect with same customs and traditions
NDOKI speaks Igbo dialect with same customs and traditions
ANIOMA speaks Igbo dialect with same customs and traditions
Now if the above mentioned districts speaks Igbo dialects and call God "CHUKWU OKIKE/CHINEKE", practice the four market days with same Igbo age grade system but claims to be of Binin ancestry when they do not have a traceable resemblance both in culture and way of life with the Binin people then we can as well say Binin is the land of IGBOS.
What magic happened with Non Igbo speaking Binin migrants that enabled them to retain and sustain their language including traditional practices after their sojourn in Binin?
Need I remind you that the likes of Isoko, Itsekiri and Urhrubo people unarguably originated there too but still maintained their own language with clear similarities with Binin accent, customs and traditions.
Again, why must it be only Igbo speaking people that got their original Binin languages corrupted without retaining their culture to boost their claims?
This should be an eye opener to the lies told to intentionally reduce the population of IGBOS in this country.
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